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Dating girls in our Tongan society has changed alot,when we compare from my parents time and when I was growing up as well it has changed alot in many ways. Changes occur,some accept it, while others are slow to accept the changes that exist. Female are highly ranked and respected in my Tongan society by men. Alot of priviliges were given to the female gender which was passed down to their children. Therefore there was a expected norm of behaviour practised by the men if they wanted to date a female and eventaully married her if the dating was accepted by the girl and her family. In the olden days it was a normal practise for the man to go the females home and ask the parents,mainly the father if he could come in the afternoon. After they had supper in the evening. If the father agreed then they would arrange the time suitable for him to come over. The number of the men coming depends on the male who is dating the girl.
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Dating girls in our Tongan society has changed alot,when we compare from my parents time and when I was growing up as well it has changed.
Kinship ties have paramount importance in Tongan society. Cousins are also thought of as brothers or sisters. This shared parenting method extends beyond the village and may include Tongans abroad who send remittances back to their homeland. It is also not uncommon for couples to adopt children. For instance, a couple may decide to give their child to a relative of higher social or economic position, or parents who work abroad may leave their child with relatives.
Genealogy is extremely important to many Tongans and an integral part of anga fakatonga the Tongan way. Many Tongan families keep a hohoko genealogical relationship chart where they record the names of their ancestors and descendants along with other information. Some may physically write the hohoko on a sail cloth while others may use a computer to record this information. Tongan ancestry often plays a large role in one’s sense of self and belonging and regularly figures into the oral culture of Tongans.
There are specific designated roles and obligations expected to be fulfilled depending on one’s gender. At a young age, brothers are considered to be subordinate to their sisters, and typically there is an expectation upon the eldest daughter to be a leader.
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Students learn Tongan history, breaking poetry, music, and dancing, tongan with wood carving, mat weaving, and bark culture making. The first European visitors spoke of a population scattered throughout a densely cultivated land. Now Tongans are concentrated in villages and small towns. Most villages lie around an empty area, called mala’e , that is used for social gatherings and games. A traditional house stands on a raised platform of tongan and sand. It is oval in shape with a thatched roof and tongan of woven palm tree panels.
The toilet and the dating are in separate huts.
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Religion plays a great role in Tonga because of this legacy; to this day, every Tongan observes the Sabbath as a day of worship. The First Missionaries. While.
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Amy Held. Geoffrey Clark of Australian National University holds a bone comb from a tattooing kit found to be approximately 2, years old. Tattooing goes back millennia and spans cultures, as evidenced by mummified remains , yet many details of the body modification’s origins have been shrouded in mystery. Now an ancient bone tattoo kit from the Pacific island nation of Tonga is providing researchers with more than an inkling into the rich history of Polynesian body art, a method so indelible, little has changed in some 3, years.
Radiocarbon dating reveals the implements to be around 2, years old, according to researchers in Australia , who say to their knowledge that makes them the oldest of their kind ever discovered. Michelle Langley of Griffith University and Geoffrey Clark of Australian National University conducted the research on the ancient instruments: two made of bird bone and two “probably” of human bone.
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Despite embracing many elements of the contemporary world, Tongans still proudly retain their authentic culture and traditions. Many Tongans still live in village communities following traditional customs, especially on the outer islands. The ceremonial tradition of kava drinking, the traditional Polynesian drink, is very much a part of the Tongan lifestyle.
Tonga has remained true to its ancestral roots, partly because it is the only Pacific Island nation never colonised by a foreign power, and uniquely because it has also never lost its indigenous governance. In more recent times, Tonga has also been strongly influenced by Christianity and now probably boasts more churches per head of population than anywhere else on earth. The islands resonate with hymns and harmonies every Sunday, a day of rest by law on the islands, and visitors are welcome to attend the services.
Many do and leave with special memories of the experience. Tongan arts and handicrafts, including bone carving, wood carving, basket making and fine weaving are made using techniques passed down through generations of Tongan craftspeople, are displayed everywhere too. Readily available at stalls and markets all over the islands, they make beautiful keepsakes to remind travellers of time spent here.
One of the most famous local craft is the making of Tapa, a decorative bark cloth painted with traditional symbols and designs. Tapa is usually offered as a gift of respect at weddings, births and funerals.
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Davidson Janet. The Prehistory of Western Polynesia. Excavations and surveys in Western Polynesia have revealed a sequence of more than 3 years of human occupation. The first 1 years of the sequence are best known from Tonga, with only a few pottery finds suggesting contemporary occupation of other islands. The last 2 years are best known from Samoa. Data from ‘Uvea and Futuna are just beginning to be assembled.
The limited evidence available so far suggests that the various island groups have been in regular contact with each other throughout their histories.
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Religion plays a great role in Tonga because of this legacy; to this day, every Tongan observes the Sabbath as a day of worship. With encouraging prospects, more missionaries were called to the islands and were anxiously engaged in spreading the gospel. In the missionaries were ordered to return to Samoa, and the few converts in Tonga were left without Church leadership for a time.
The Lord did not forget the Saints in the island kingdom of Tonga. McKay and W.
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